The great disciple of Nammazhwar Swami Madhurakavi Azhwar approached his Guru who was ( the divine boy who was meditating deeply with his legs crossed and hands in chin mudrai pose. )Madhurakavi thought that the boy could be deaf and dumb. To draw his attention ,he took a small stone and threw it in the lotus pond nearby.If a small one is born into a dead thing, what will it do ? and where will it be”? The inner meaning mentions that when a soul enters a body, the body gets life and the soul forgets its true nature , thus thinks that the body is everything The soul enjoys and suffers everything through the body.
It eats and lives on whatever the body earns as sin and virtues . Once the body is dead, the soul departs. Till the time the soul is present, it has to suffer and enjoy all the feelings of the body.
The reply was “It will eat that and stay there”.
Nothing could be understood if not for our great achaaryas who had provided us with the inner meaning of this important quote
In Srimad Bhagavatha Mahapurana as part of a discussion between King Nimi and sage Karabhajana the advent of the Srivaishnava Azhwars appearance in the Kali age is revealed .
” In the Kali age men devoted to Lord Sriman Narayana will be born in large numbers near the Dravida territory where in the rivers Tamaraparni, Vaigai , Paalaar the most sacred Kaaveri flows .”
True to the epic , both Swamy Namaazhwar and Madhurakavi Azhwar appeared on the banks of Tambaraparni river . It is said that just after 40 years of the disappearance of Lord Krishna , Nammazhwar appeared . Periyazhwar and Sri Andal appeared in a place close to river Vaigai , the Mudal Azhwars and Thirumazhisai Azhwar appeared near Paalaar and Thodaradippodi Azhwar, Thiruppaanaazhwar and Thirumangai Azhwar appeared near river Kaaveri.
The most holy place Thirukurugur “Alwar Tirunagari” is about 30kms east of Tirunelveli on the Tirunelveli-Tiruchendur highway off the Southern banks of Tamaraparani .
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