” Poigai Azhwar “…..wishing to witness the charming divine effulgence of the Supreme Lord Of Lords again and again, instantly lit a spiritual lamp imagining … .. Mother earth as the physical lamp structure, the sea of ether as the ghee for the flame, and the lit flame being verily the Sun himself !. ….. vaiyam thagaliyA, vArkadlE neyyAga veyyakkadirOn viLakkAga sudarAzhiyAn adikkE soottinEn son mAlai Idar neenghugavE enRu……

  “Azhwar” are  saintly souls who had  immersed  themselves in the exclusive devotion  to  Lord  Sriman Narayana  in  unconditional surrender.  The advanced  saints,  were the supreme devotees of Lord  propagating  Sri Vaishnavism among the masses through their poetical compositions glorified as  Divya Prabhandams   highlighting the beautiful effulgent form, auspicious attributes and divine deeds of the Supreme Lord in His various incarnations based on their personal mystic experiences.  They lived as  human beings and burst out bhakti laden great works for the  sake of humanity.  The direct result of the Lord’s divine grace  on Azhwars  made their outpourings  special and therefore  called ‘ Divyam’. It is  because of this that the works of Azhwars  are  called ‘ Divya Prabandham’  and are 4000  poems (pAsurams). 

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The Divya Prabhandams of the Azhwars are, therefore, held in as great veneration and reverence as the Vedas in Sanskrit. All the Azhwars held the view that Lord  Sriman Narayana is the Supreme Personality of Godhead  and  one’s  only  goal of life  was to attain Him. And, the path that each one of these Azhwars advocated was  chanting the Divine Name of the Lord!  which  is  the easiest path to  attain the lotus feet of  Lord. 

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     Of the twelve Azhwars , the first three — Poigai Azhwar, Bhoodhatazhwar and Pey Azhwar were believed to be of mystic birth dating back to  Dwaapara era. The fourth, Thirumazhisai Azhwar was said to have been brought up by a  couple who had the good luck to have his darshan in a  forest  . Kulashekara Azhwar was a Chera king. Periazhwar, Thondaradippodi Azhwar  and Madhurakavi Azhwar  were born into brahmin families. Nammazhwar was born in a farmer’s home and Thiruppannazhwar belonged to the Pana community. The only female  among them was Godha (Andal)   glorified  for  “Thiruppaavai  pasurams ”  even to a common man and  celebrated  as an incarnation of Mother Earth (Bhoodevi).  Thirumangai Azhwar, the youngest of the Azhwars was a chieftain of a Chola king.

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The first three AzhvArs – Poigai AzvhAr,

Bhudhath AzvhAr and

Pey Azhvar  were  “ayOnijAs” –

“ones who were not born from a womb”.

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They appeared on water-flowers  at  three different water sources.

Poigai AzhvAr manifested on a lotus flower at Kancheepuram  Lord  YatthOkthakAri perumaL temple tank  on  the  ” sravanam” star during the month of “aippasi”  (November ) .

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The second Azhwar was Bhudhath AzhvAr who appeared on a nIlOthphala (kurukkaththi flower in tamil ) near  the seaside at thiru-k-kadal-mallai (present day Mahabalipuram)  on the day subsequent to Poigai  Azhvar (month of Aippasi, Avittam star ). 

Thirukadalmallai

The third Azhwar “Pey Azhvar”  appeared on a sengazhuneer flower in a well in thiru-mayilai (present day Mylapore,  the temple of Lord  Adikesava perumal  on the day after Bhudath Azhvar appeared (aippasi month, sathayam star).

All the three Azhwars were blessed by the Lord with supreme knowledge, and as a result, they lived a life focused on divinity, worshiping the Supreme Lord at different temples, and living a  life of ascetics.  

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To them the entire cosmos , all sentient  and the insentient entities in it were alive and vibrating  with the underlying divinity of Lord represented  by HIS body and HE being the inner controller of  the soul .

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Azhwars point out very clearly in their outpourings the most important attribute of Lord is

HIS immense compassion represented by HIS divine consort Sri: the divine mother forever residing in HIS heart and most easily accessible and who helps in the ultimate redemption of the embodied souls .

  Since the appearance of such great souls is invariably tied to a reason of divine intent,

the three Azhvars had to meet to fulfill the purpose of their appearance, to wit, give the world the esoteric truths  in a manner accessible to  common man  .

The stage was set at Thirukovilur and the divine plan was already about to reveal .   Lord Sriman Narayana achieved  this by making the Azhvars meet and become the harbingers in the effort towards the composition of the holy  Dravida Vedas.,,

Thus   Lord  arranged a divine plan and  made each of them go to the town  Thirukovilur  which   is  located 75 kms from Cuddalore and about 200 kms from Chennai.

                        The rain clouds had overcast the sky and cover of darkness spread all around in the holy town of Thirukovalur . The torrential rain began  pouring  generously .  It was as if the sky will tear open to give its opulence .

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Proceeding  the temple streets ,  Poigai Azhwar  found out a small  front  passage ( dehali or rayzhi , thinnai  in tamil )   in front of Mrikanda  Ashrams hut  ( the present Thirukovalur  temple sanctum sanctorum )  which was fit for one person to lie down. 

Thanking Lord for his mercy , Poigai Azhwar   moved in and  occupied the space to lie down .  Meanwhile , Bhoodath Azhwar  coincidentally arrived there looking for a shelter.

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Poigai Azhvar welcomed him and said , Holy Sire ! Please come !!  

“we have enough space for one to be supine, two to sit ,…  please  come in”.

Both the Azhwars were now seated , and were indulging in bhagavad guna anubhavam (recounting the innumerable auspicious qualities of the Lord) .   Meanwhile  pEy Azhvar  also came at the same time to the same Ashrama. The two Azhvars already present in that little room said,  Swamin !!

in this place, one can lie down, two can sit, and three can stand …. please come in”.

PEy AzvhAr joined them, and the three Azhvars continued their joy filled discussion of the Lord’s auspicious qualities and  divyaanubhutee which was one of the most auspicious moment to be remembered in the history of Thirukovalur.  Lord pleased with the divine outcome now decided to be amongst HIS favourite devotees .

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The darkness became denser and inside the small room they were not able to see each other. In the  thunders and  lightning that flashed across, the trio could see a  fourth person  exquisitely charming  entering the room  and they felt as if  they were overpowered with a sublime, divine feeling.

The trio could immediately realize that the fourth person was none other than Lord  Sriman Narayana Himself huddling among them.  Poigai Azhwar , wishing to witness the charming divine effulgence of the Supreme Lord  again and again, instantly   lit a spiritual lamp to the Lord of the lords and the outpourings  

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vaiyam thagaliyA, vArkadlE neyyAga
veyyakkadirOn viLakkAga
sudarAzhiyAn adikkE soottinEn son mAlai
Idar neenghugavE enRu…

which means “using the earth as the physical lamp structure, the sea of ether as the ghee for the flame, and the lit flame being verily the Sun himself!.”

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 thus   the first Azhwar composed hundred  verses glorifying the Lordships …. now glorified as “Mudhal thiruvandhAdhi (first poem of the type andhAdi, meaning the last word becomes the progenitor of the thought for the following verse) which is among the Naalayiram Divya Prabhandam …………….

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 Bhudaththu Azhvar, in turn offered a lamp using his yogic powers too, yet  in a little different  fashion

 – “anbE thagaliyA, ArvamE neyyAga 
inburugu sindhai idu thiriyA
naNpurugi GnAna chudar viLakku EtrinEn
Gnana thamizh purindha nAn 

using his immense love for the Lord as the lamp structure, and his longing for union with the Lord as the energy engendering the flame. He composed a  beautiful set of 100 divine  verses known as “iraNdaam thiruvandhAdhi” (second poem of the type andhAdhi)….

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The two sacred  lamps of spiritual love, lit by Poigai Azhvar and Bhudhath Azhvar, allowed  all the three Azvhars to  experience the Lord in  opulence  proximity. That ambrosia  filled experience inspired the third , Pey  AzhvAr to  glorify the Supreme Lord instantaneously …

MudhalAzhwar


“thiru-k-kaNdEn, pon mEni kaNdEn .

thigazhum aruKKan aNi niramum kaNdEn..

seRukkiLarum ponnAzhi kaNdEn

purisangam kai-k-kaNdEn……..

en Azhi vaNNan pAl inRu”


meaning, “I had the darshan  the divine consort of the Lord – Maha Lakshmi I  had the darshan of  the divine body of the Lord ,  the beautiful complexion of the Lord and the auspicious discus (chakra) verily the remover of obstacles that prevent us reaching the Lord, and the beautiful  white, divine conch in the hands of the Lord”.

This becomes  the first verse of ” Munraam  Thiruvandhadhi (third poem of the type andhadi), which is a set of 100 verses too  counted among the Naalayiram Divya Prabhandam . This uplifting divine experience bound them into a state of togetherness. They traveled across various parts of  India spreading the  divine message of the Lord for attaining HIS abode and  remaining in that bliss  through there divine pasurams   (The  three thiruvandhadhis).

mudd

The one hundredth verse in turn hooks up to the first verse forming a lovely garland of verses maintaining the eternal thread of continuity .

To all the Azhwars LORD was a living presence experienced in the totality of HIS being and manifestation in HIS myriad creation . 

HE lived in them and they lived in HIM  ..

Video Credits : Sri Sunder rajan Parthasarathy

Adiyen Ramanuja dasan

About Kazhiyur Varadan

Am seeker of true knowledge , aspiring to serve and share the divine pastimes of Lord and HIS devotees . Interested in meeting devotees and love traveling to all holy places . Major interest is to interact with devotees and be of some use to the world in spreading Lord's divine play . This blog is an attempt of knotting a garland of priceless pearls from Sri vaishnava Divya desam . .....Divya leelai .. .......and .Divyaanubhuthee shared by zillions of hari bhaktaas . Though Adiyen is neither competent or qualified in sharing this elixir of spiritual world , out of abundant mercy from asmath Acharyar His Holiness Sri Sri MudaliAnddan swamigal ,adiyen is attempting to reproduce the same which is done purely by the grace of AchAryar and the Lordships by hearing from various advanced devotees . Am like a bee collecting the nectar from sacred flowers and posting the same in this honey comb blog .. There can be few photographs which would have been uploaded from google images to practically have the feel of the holy place and be of some service to the devotees . In case the owner of the pictures /images, videos has any objections for this adiyen shall remove the same . If any of the images presented here violates copyright issues or infringes anyone copyright or are not under "Fair use" the same shall be removed ASAP . Anything erroneous in adiyens post is completely my fault/ignorance and anything noteworthy goes to the spiritual masters . Any faults are solely due to my poor understanding and seek pardon for my poor expression . All the divine pastimes shared are from the lectures and the ones shared by several advance devotees .All the compliments and praise belong to the great Spiritual masters for their mercy on adiyen ( your servant ) to share and re share in this blog to remain that bliss always ...... Seeking your blessings in this small service of sharing the divine posts .. Adiyen Ramanuja dasan Jai Sriman Narayana IMPORTANT 1) Spiritual Material posted in this blog are just for information purpose and for spreading awareness. Few divine pastimes which was shared in discourses and the holy place is being re shared which are subject to mistakes or discrepancies with time . So, kindly , don't be offensive and don't post any aggressive or illegitimate comments on the blogs due to the differences in opinions. 2) This blog may contain links to other sites through advertisement, user comments, articles. While Adiyen tries to link only to sites that are safe and secure, Adiyen am not responsible for the content or the privacy practices employed by other sites., since the linked site is not under the control of me, am not responsible for the contents of any linked site or contents of the links mentioned in the links site. Adiyen am providing this link just for informational and academic purposes only. 3) This blog may contain inaccurate, incorrect and clerical errors. Adiyen do not warrant nor assure the accuracy/correctness/completeness of the materials/articles or the reliability of any advice, opinion, comment or other information displayed or distributed through this blog . 4) We are in the service of spreading the divine pastimes of LORD and HIS devotees .Please correct adiyen in any shortcomings .
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3 Responses to ” Poigai Azhwar “…..wishing to witness the charming divine effulgence of the Supreme Lord Of Lords again and again, instantly lit a spiritual lamp imagining … .. Mother earth as the physical lamp structure, the sea of ether as the ghee for the flame, and the lit flame being verily the Sun himself !. ….. vaiyam thagaliyA, vArkadlE neyyAga veyyakkadirOn viLakkAga sudarAzhiyAn adikkE soottinEn son mAlai Idar neenghugavE enRu……

  1. SATYA GOPALAN says:

    Hari Om! “He lived in them, They lived in Him” Too Profound saying! – Adiyen Ramanuja Dasyai, Jai Sriman Narayana!

    Liked by 1 person

  2. G Anand says:

    Jai HO. Hare Krsna. Wonderful!!

    Like

  3. S.Gopalan says:

    Adiyen dasan extremely grateful to you for enlightiing me with your narations which hithertoI
    I was not aware off.

    I in anticipation of your permission forwarding your emails to my friends since I feltothers also
    enjoy these.
    With humble pranams.

    Dasan Gopalan

    Liked by 1 person

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