“Thirumazhisai AzhwAr ” incarnation of Sri. Sudarshana Chakra (the divine discus of Lord SrimanNarayana)

Thirumazhisai is a holy place located equidistant to Kancheepuram , Mahabalipuram and Mylapur in the present  chengelpet district ( Tamilnadu) . This place is very famous for  Lord Jagganatha Perumal temple .  The holy place  has  cool streams  fruit and flower grooves yielding abundant fruits.  The  blossoming flowers all through makes it  a  perfect place for a  nature  lover .

Long Shot of Main Gopuram

Several seers , sages , nomadaic saints , bhikshukas relax and perform penance at  this place for eternal peace .

sri Jagganathan

In such an wonderful place , Thirumazhisai Azhwar appeared  much earlier than the advent of Kaliyuga .

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Azhwar lived for almost 300 years glorifying the Lordships .

Thirumazhi Alwar

Thirumazhisai Azhwar was a junior contemporary of the foremost Azhwars Pogai , Pey and Bhudath Azhwar  who laid a solid foundation for vishistadvaita long long ago .

Azhwar was brought up by his foster parents at Thirumazhisai . It is believed Azhwar left them at a very young age  and practiced Ashtanga Yoga .

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With the main aim of seeking absolute truth  he performed severe austerities and penances . He studied and practiced  all religious ideas  existed during those days  Jainism , Buddhism , Carvaka etc one by one until he got disillusioned with each of them . Slowly he came into the fold of saivism through a siddar and  started practicing their faith .  He was given a name Sivavakyar . However his search to the absolute truth was not finished . It so happened  by divine will he happened to see the effulgence of  Pey Azhwar  at Kanchipuram.

Thirumazhisai Azhvar Utsavar

Peyazhwar was maintaining a garden and  Siva Vakyar used to pass that way. Keen to know the secrets of the divine knowledge , both used to discuss about the faith they followed and wanted to conclude  about the ultimate truth . Peyazhwar decided to practically demonstrate the absolute truth to his friend .

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One day Peyazhwar took a weak rope with knots and a pot with holes .He drew water from the well through this pot  and poured it to the  plants that he planted upside down.

Siva Vakyar  saw this  strange act and was surprised to see PeyAzhwar’s behaviour  . Peyazhwar asked him why  was he disturbed  . Thirumazhisai  replied   Holy Sire ! I am surprised with your strange act!  being so learned  ,  How will the purpose of watering the plants serve in this method , as the plant is planted upside down and the pot that contained  holes will water the plants?

Peyazhwar  was glad  that he had started pondering over the truth   .Peyazwar told him that the rope was the example for his Athma which is searching through different faiths  to find the Absolute truth ,  but  has not succeeded in its search for the truth and still going on searching wasting precious time .

  Peyazhwar further explained , My dear young man , Our ancestors had explained in the following verse“ Thirumaal is like the root of the plant and is  the only ParamporuL.

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From the root only , the  leaves, branches, flowers and fruits appear . Similarly all the demigods  took forms only from the root and so they might wither away at some time or other. Hence it is poor understanding  to think that the other parts of the plant are superior to the root, meaning without the root the plant cannot survive.  “Persons engaged in the worship of demigods are not  clear , although such worship is indirectly offered to Me.” For example, when water is poured  on the leaves and branches of a tree instead  on the root, he does so without sufficient knowledge or without observing regulative principles. The process of watering a tree is to pour water on the root. Similarly, the process of rendering service to different parts of the body is to supply food to the stomach. The demigods are, so to speak, different directors in the government of the Supreme Lord. One has to follow the laws made by the government only , not by the others . Similarly, everyone is to offer his worship to the Supreme Lord only. That will automatically satisfy the different  denigods who are working under the  the Lord.

jai

Peyazwar’s explanation put Siva Vakyar in deep thought. He realized that he was still searching for the true knowledge , but couldn’t find it. He requested Peyazhwar to accept him as his disciple.  Peyazhwar  named  him Bhaktisaara . He started following vaishnavism and serving Peyazhwar  for more lessons  .

Poigai-Azhwar_Thiruvekka_02

Later he took leave of Peyazhwar and went on divya desa yathra. After visiting few divya desams he went  back to Thiruvekka ( Kancheepuram) and stayed there. Kanikannan  a devotee , requested  Bhaktisarar  to accept him as his disciple. Azhwar accepted him as his disciple.

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 It so happened  at Thiruvekka in his ashram an old lady used to come and clean his place, and perform small service to him. One day she prayed him that being old she felt that she may not be able to serve him longer and regretted for joining this pious service after becoming old. Azhwar was touched with her devotion and sincerity and blessed her regain her youth .

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One day the king who ruled over Kanchi happened to see this lady who was so beautiful after Azhwars blessings , and instantly fell in love with her. He married her and took her to his palace. As years rolled by the king was becoming old, but his wife was as young as she was when he got her married. He asked her what was the secret and she  revealed about Azhwar’s blessings..

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.She suggested the King to ask KaNaikaNNan to request Azhwar to the palace and pray for the same. . The king sent for KaNIkaNNan and told him to summon  Azhwar and compose a verse in his praise and to restore his youth. KaNikaNNan told him that Azhwar would not compose verse praising mortals, but only in praise of  Lordships..

jai jai

 He orders  them  to leave the kingdom immediately. KaNikaNNan informs  Azhwar all that had happened.  Azhwar decided to leave the kingdom with his disciple and prays  Lord  to join along with them folding His couch ( AravaNai)

கணிகண்ணன் போகின்றான் காமரு பூங்கச்சி
மணிவண்ணா நீ கிடக்க வேண்டா -துணிவுடைய
செந்நாப் புலவனும் போகின்றேன் நீயுன் உன்றன்
பைந்நாகப் பாய் சுருட்டிக்கொள்.

jaa

Lo presto! What a surprise! The Lord obeyed his true devotee’s order, He got up and followed his devotees out of the city, folding His snake-bed and sticking it under arm.

jai
The next moment the whole city plunged into darkness and ill omens occurred. The king got frightened and called his ministers for quick remedy. They told him that he had committed a big blunder by expelling a true devotee of the Lord and so no other alternative, but to go and ask for his pardon and beseech him to come back.

govindaa

 

The king along with his courtiers reached the place where Azhwar and KaNikaNNan were staying for the night. He fell at their feet and begged them to return to the city. Azhwar again requested the Lord to return to his abode with His snake-bed and the Lord also was happy to return.

aqFrom then onwards the Lord got the name Sonna VaNNAm Seytha Perumal and in Sanskrit Yathokthakari. 

This divine incident had been glorified by Arunagirinatar and Kumaragurupanar both devotees of Paramasivan and Skandar in their works  .

lotusss

The place they stayed for the night got the name Oriravu Irukkai and at present is known as Orikkai where a Mani Mandapam is erected.A special feature of Thirumazhisai Azhwar at the Jagannatha Perumal temple in Kancheepuram is that he is seen with a third eye. Thirumazhisai Azhwar  later  moved to Thiru Kudanthai ( Kumbakonam ) and glorified the Lord there .

jai2Thirumazhisai Azhwar’s contribution to the Nalayira Divya Prabhandham includes over 200 verses (Naanmugan Thiruvanthaathi and Thiruchandha Viruththam) of praise.  It is construed , Azhwar expresses after thoroughly convincing himself about the futility of all the other faiths of his first hand experience and affirms LORD  SRIMAN NARAYANA is the supreme and absolute reality .

The second composition “Thiruchandha Viruththam” has 120 pasurams which is included in the first thousand of the DivyaPrabhandam . The composition is so charming that the chanter is tempted to swoon himself to the lilting chants coming out naturally in the divine composition . The rhythm goes like tana tana tana tana tana tana Tanana… almost reminding the gallop of an horse .

thiruvellarai-perumal

This prabhandam is recited in Srirangam during the Ashwa vahanam festival when Nammperumal rides the Horse .

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Azhwar  expresses in his Prabhandam , Creation or Life emanated through creatures and vegetation around , on all four sides everywhere . This creation is rampant quickly spreading continuous and  is powerful . The divine fragnant LORD the Universal Lord created Brahma . Brahma in turn created Rudra  . 

wp-1480341508099.jpegI the humble devotee of the Universal Lord submit these  in my prabhanda Naanmugam Thiruvandhaadhi . In his Prabhanda , Azhwar builds up by stages the total helplessness of the jivatmas and affirms that only LORD should shower his mercy and grace the helpless soul every stage for his upliftment and reach Godhead .

Makhayam makare mase     Chakramsam bhargavodbhavam

Mahisara puradhisam     bhakthisara maham bhaje

Thiruvelukkai-ThiruKarthigai-utsavam-2013-12

Azhwar Thiru adigale sharanam
Sonna VaNNam Seytha PerumaL ThiruvadikaLe SaraNam!

Adiyen Ramanuja dasan

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About Kazhiyur Varadan

Am seeker of true knowledge , aspiring to serve and share the divine pastimes of Lord and HIS devotees . Interested in meeting devotees and love traveling to all holy places . Major interest is to interact with devotees and be of some use to the world in spreading Lord's divine play . This blog is an attempt of knotting a garland of priceless pearls from Sri vaishnava Divya desam . .....Divya leelai .. .......and .Divyaanubhuthee shared by zillions of hari bhaktaas . Though Adiyen is neither competent or qualified in sharing this elixir of spiritual world , out of abundant mercy from asmath Acharyar His Holiness Sri Sri MudaliAnddan swamigal ,adiyen is attempting to reproduce the same which is done purely by the grace of AchAryar and the Lordships by hearing from various advanced devotees . Am like a bee collecting the nectar from sacred flowers and posting the same in this honey comb blog .. There can be few photographs which would have been uploaded from google images to practically have the feel of the holy place and be of some service to the devotees . In case the owner of the pictures /images, videos has any objections for this adiyen shall remove the same . If any of the images presented here violates copyright issues or infringes anyone copyright or are not under "Fair use" the same shall be removed ASAP . Anything erroneous in adiyens post is completely my fault/ignorance and anything noteworthy goes to the spiritual masters . Any faults are solely due to my poor understanding and seek pardon for my poor expression . All the divine pastimes shared are from the lectures and the ones shared by several advance devotees .All the compliments and praise belong to the great Spiritual masters for their mercy on adiyen ( your servant ) to share and re share in this blog to remain that bliss always ...... Seeking your blessings in this small service of sharing the divine posts .. Adiyen Ramanuja dasan Jai Sriman Narayana IMPORTANT 1) Spiritual Material posted in this blog are just for information purpose and for spreading awareness. Few divine pastimes which was shared in discourses and the holy place is being re shared which are subject to mistakes or discrepancies with time . So, kindly , don't be offensive and don't post any aggressive or illegitimate comments on the blogs due to the differences in opinions. 2) This blog may contain links to other sites through advertisement, user comments, articles. While Adiyen tries to link only to sites that are safe and secure, Adiyen am not responsible for the content or the privacy practices employed by other sites., since the linked site is not under the control of me, am not responsible for the contents of any linked site or contents of the links mentioned in the links site. Adiyen am providing this link just for informational and academic purposes only. 3) This blog may contain inaccurate, incorrect and clerical errors. Adiyen do not warrant nor assure the accuracy/correctness/completeness of the materials/articles or the reliability of any advice, opinion, comment or other information displayed or distributed through this blog . 4) We are in the service of spreading the divine pastimes of LORD and HIS devotees .Please correct adiyen in any shortcomings .
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3 Responses to “Thirumazhisai AzhwAr ” incarnation of Sri. Sudarshana Chakra (the divine discus of Lord SrimanNarayana)

  1. Vipra narayanan says:

    ௐநமோ ஸ்ரீ”ராமாநுஜாய”நம:!ௐ ஸ்ரீமன்”நாராயணாய”நம:!ஆழ்வார் திருவடிகளே சரணம்!!!
    மனம் புத்தி,சிந்தனை அனைத்தையும் ஆனந்த பரவசமடையச்செய்யும் அற்புதமான படங்கள்.நன்றி நன்றி வளர்க தங்கள் திருத்தொண்டு!!!***!!!

    Liked by 1 person

  2. Vasudevan Raghavachary says:

    Super write up Swamy. Adiyen Ramanuja dasan.

    Liked by 1 person

  3. SATYA GOPALAN says:

    Hari Om!
    Tirumazisai Alwar Tiruvadigalae Charanam!
    Adiyen Ramanuja Dasan – Jai Sriman Narayana!

    Liked by 1 person

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